Aristotle

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All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves...
- Aristotle
Collection: People
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Since the whole city has one end, it is manifest that education should be one and the same for all, and that it should be public, and not private - not as at present, when every one looks after his own children separately, and gives them separate instruction of the sort which he thinks best; the training in things which are of common interest should be the same for all. Neither must we suppose that any one of the citizens belongs to himself, for they all belong to the state, and are each of them a part of the state, and the care of each part is inseparable from the care of the whole.
- Aristotle
Collection: Education
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Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small task to hit the mean in each case, as it is not, for example, any chance comer, but only the geometer, who can find the center of a given circle.
- Aristotle
Collection: Mean
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For the real difference between humans and other animals is that humans alone have perception of good and evil, just and unjust, etc. It is the sharing of a common view in these matters that makes a household and a state.
- Aristotle
Collection: Real
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The gods too are fond of a joke.
- Aristotle
Collection: Inspirational
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What is the highest of all goods achievable by action? ...both the general run of man and people of superior refinement say that it is happiness ...but with regard to what happiness is they differ.
- Aristotle
Collection: Running
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[Hope is] the dream of a waking man.
- Aristotle
Collection: Dream
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A thing chosen always as an end and never as a means we call absolutely final. Now happiness above all else appears to be absolutely final in this sense, since we always choose it for its own sake and never as a means to something else.
- Aristotle
Collection: Happiness
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Now the goodness that we have to consider is clearly human goodness, since the good or happiness which we set out to seek was human good and human happiness. But human goodness means in our view excellence of soul, not excellence of body.
- Aristotle
Collection: Mean
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Most persons think that a state in order to be happy ought to be large; but even if they are right, they have no idea of what is a large and what a small state.... To the size of states there is a limit, as there is to other things, plants, animals, implements; for none of these retain their natural power when they are too large or too small, but they either wholly lose their nature, or are spoiled.
- Aristotle
Collection: Animal
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. . . Political society exists for the sake of noble actions, and not of mere companionship.
- Aristotle
Collection: Political
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For just as for a flute-player, a sculptor, or an artist, and, in general, for all things that have a function or activity, the good and the well is thought to reside in the function, so would it seem to be for man, if he has a function.
- Aristotle
Collection: Artist
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
- Aristotle
Collection: Life
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Nature does nothing without a purpose. In children may be observed the traces and seeds of what will one day be settled psychological habits, though psychologically a child hardly differs for the time being from an animal.
- Aristotle
Collection: Nature
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To learn is a natural pleasure, not confined to philosophers, but common to all men.
- Aristotle
Collection: Education
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For it is owing to their wonder that men both now begin and at first began to philosophize... They were pursuing science in order to know, and not for any utilitarian end.
- Aristotle
Collection: Philosophical
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All men, or most men, wish what is noble but choose what is profitable; and while it is noble to render a service not with an eye to receiving one in return, it is profitable to receive one. One ought therefore, if one can, to return the equivalent of services received, and to do so willingly; for one ought not to make a man one's friend if one is unwilling to return his favors.
- Aristotle
Collection: Eye
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Poetry demands a man with a special gift for it, or else one with a touch of madness in him.
- Aristotle
Collection: Men
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If 'bounded by a surface' is the definition of body there cannot be an infinite body either intelligible or sensible.
- Aristotle
Collection: Body
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Since the branch of philosophy on which we are at present engaged differs from the others in not being a subject of merely intellectual interest — I mean we are not concerned to know what goodness essentially is, but how we are to become good men, for this alone gives the study its practical value — we must apply our minds to the solution of the problems of conduct.
- Aristotle
Collection: Philosophy
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Plants, again, inasmuch as they are without locomotion, present no great variety in their heterogeneous pacts. For, when the functions are but few, few also are the organs required to effect them. ... Animals, however, that not only live but perceive, present a great multiformity of pacts, and this diversity is greater in some animals than in others, being most varied in those to whose share has fallen not mere life but life of high degree. Now such an animal is man.
- Aristotle
Collection: Animal
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If we state the function of man to be a certain kind of life, and this to be an activity or actions of the soul implying a rational principle, and the function of a good man to be the good and noble performance of these, and if any action is well performed when it is performed in accordance with the appropriate excellence human good turns out to be activity of the soul in accordance with virtue, and if there are more than one virtue, in accordance with the best and most complete.
- Aristotle
Collection: Men
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The guest will judge better of a feast than the cook
- Aristotle
Collection: Judging
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That rule is the better which is exercised over better subjects.
- Aristotle
Collection: Government
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We cannot ... prove geometrical truths by arithmetic.
- Aristotle
Collection: Arithmetic
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Hence both women and children must be educated with an eye to the constitution, if indeed it makes any difference to the virtue of a city-state that its children be virtuous, and its women too. And it must make a difference, since half the free population are women, and from children come those who participate in the constitution.
- Aristotle
Collection: Children
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Metaphysics is universal and is exclusively concerned with primary substance. ... And here we will have the science to study that which is, both in its essence and in the properties which it has.
- Aristotle
Collection: Essence
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When you are lonely, when you feel yourself an alien in the world, play Chess. This will raise your spirits and be your counselor in war
- Aristotle
Collection: Lonely
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Think as wise men do, but speak as the common people do.
- Aristotle
Collection: Wise
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What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
- Aristotle
Collection: Character
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Neither should men study war with a view to the enslavement of those who do not deserve to be enslaved; but first of all they should provide against their own enslavement, and in the second place obtain empire for the good of the governed, and not for the sake of exercising a general despotism, and in the third place they should seek to be masters only over those who deserve to be slaves.
- Aristotle
Collection: War
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When the looms spin by themselves, we'll have no need for slaves.
- Aristotle
Collection: Needs
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Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in observing the mean relative to us ... a mean between two vices, that which depends on excess and that which depends on defect.
- Aristotle
Collection: Mean
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That judges of important causes should hold office for life is a questionable thing, for the mind grows old as well as the body.
- Aristotle
Collection: Justice
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It is better for a city to be governed by a good man than by good laws.
- Aristotle
Collection: Men
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Nature, as we say, does nothing without some purpose; and for thepurpose of making mana political animal she has endowed him alone among the animals with the power of reasoned speech.
- Aristotle
Collection: Animal
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He who is to be a good ruler must have first been ruled.
- Aristotle
Collection: Military
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Happiness is something final and complete in itself, as being the aim and end of all practical activities whatever .... Happiness then we define as the active exercise of the mind in conformity with perfect goodness or virtue.
- Aristotle
Collection: Happiness
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Nature of man is not what he was born as, but what he is born for.
- Aristotle
Collection: Men
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Happiness lies in virtuous activity, and perfect happiness lies in the best activity, which is contemplative
- Aristotle
Collection: Lying
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While the faculty of sensation is dependent upon the body, mind is separable from it
- Aristotle
Collection: Soul
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The goal of war is peace, of business, leisure
- Aristotle
Collection: Business
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Definition of tragedy: A hero destroyed by the excess of his virtues
- Aristotle
Collection: Hero
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To enjoy the things we ought and to hate the things we ought has the greatest bearing on excellence of character.
- Aristotle
Collection: Inspirational
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Men must be able to engage in business and go to war, but leisure and peace are better; they must do what is necessary and indeed what is useful, but what is honorable is better. On such principles children and persons of every age which requires education should be trained.
- Aristotle
Collection: Education
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For suppose that every tool we had could perform its task, either at our bidding or itself perceiving the need, and if-like the statues made by Dædalus or the tripods of Hephæstus, of which the poet says that "self-moved they enter the assembly of the gods" - shuttles in a loom could fly to and fro and a plectrum play a lyre all self-moved, then master-craftsmen would have no need of servants nor masters of slaves.
- Aristotle
Collection: Self
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The soul suffers when the body is diseased or traumatized, while the body suffers when the soul is ailing.
- Aristotle
Collection: Soul
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A man is his own best friend; therefore he ought to love himself best.
- Aristotle
Collection: Men
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The physician himself, if sick, actually calls in another physician, knowing that he cannot reason correctly if required to judge his own condition while suffering.
- Aristotle
Collection: Knowing