Vincent Nichols
The paradox of faith is that when we conform our lives to Christ then we gain our true freedom. And its fruit is profound and lasting happiness.Collection: Freedom
In Christ we see a maturity of love that flowers in self-sacrifice and forgiveness; a maturity of power that never swerves from the ideal of service; a maturity of goodness that overcomes every temptation, and, of course, we see the ultimate victory of life over death itself.Collection: Power
In the eyes of the Catholic Church, abortion is a tragedy. Our principle objective must be to try and win greater sympathy for that perspective and for the value of human life from its beginnings.Collection: Sympathy
I think there's a worry that an excessive use or an almost exclusive use of text and emails means that as a society we're losing some of the ability to build interpersonal communication that's necessary for living together and building a community.Collection: Communication
Among young people, often a key factor in them committing suicide is the trauma of transient relationships. They throw themselves into a friendship or network of friendships, then it collapses and they're desolate.Collection: Friendship
We're losing social skills, the human interaction skills, how to read a person's mood, to read their body language, how to be patient until the moment is right to make or press a point. Too much exclusive use of electronic information dehumanises what is a very, very important part of community life and living together.
The only thing that I am ambitious about is to live a good life. Full stop.
Football spectators appreciate a bit of loyalty, and we're seeing that less and less. There are echelons of football, as in society, where some players are clearly mercenaries. I regret in a way that somehow the local identification, the local bonding between the community and its football team has been commercialised to such an extent.
A Catholic understanding of priesthood is so strongly rooted in the historic actions of Jesus and in all their antecedents in the place of sacrifice in life. And those things... they are rooted to the role of the man.
Faith in God is the gift that takes us beyond our limited self, with all its incessant demands. It opens us to a life that stretches us, enlightens us, and often springs surprises upon us. Such faith, like love, sees that which is invisible and lives by it.
The problem with God is that we want him to reveal Himself, and He doesn't. We will never understand God.
Sexual living is a reflection of God's love for us. It has two key qualities, which is faithfulness and creativity of new life.
The love of husband and wife, which is creative of new human life, is a marvellously personal sharing in the creative love of God who brings into being the eternal soul that comes to every human being with the gift of human life.
My parents would always trace the sign of the cross on our foreheads before they kissed us goodnight.
You know, in some ways, the celibacy tradition goes back to the tribe of Levi and, certainly, sacrifice and the notion of sacrifice. In the Old Testament, the shedding of blood was for a man to perform. It was not for the woman, who gave life.
One of the things I regret is that too often in our society a person's whole identity is shaped by their sexuality, or by their sexual orientation. In good Catholic eyes, a person's sexual orientation does not matter.
In the Catholic tradition, the idea of giving something up on a Friday - the act of self denial - has always been tied with being generous to those in need.
In many ways, the young are more religiously minded than the older generations. I think it's the flip side of an age of individualism. Youngsters are not afraid to tell you what they think, to express their faith and be quite exuberant about it.
Pope John Paul II was a great presence on the stage. Pope Benedict is a much more gentle and refined person, and I think he benefits greatly from the television close-ups because he wants to engage in a dialogue, in conversation. He wants to put forward his views in a measured, eloquent, rational way.
I think it is quite remarkable actually that Pope Benedict has a sense of the variety of ways in which it is possible to be a Catholic. I think he is more comfortable with a plurality of expressions of Catholicism in different rites, traditions than many of us are.
I think there is, in our society, there is a growing fear of death, a fear of the circumstances in which I might die, a fear I might be over-treated or under-treated. But fear is always a bad guide. Death is part of life.
For a healthy society, those laws and conventions should always support marriage as an institution characterised by an openness to children and the responsibility of fathers and mothers remaining together to care for children born into their family.
Strong families serve society by bringing forth healthy children and maturing young adults, by being a rich source of a compassion for sick members, of support for others in time of crisis and of care for the elderly and the dying.
No intelligent government can continue to ignore the urgent priority of giving support and practical encouragement to marriage and family stability as the first response to growing social needs.
Those who embrace belief in Christ Jesus are bound together in Him, in a real yet incomplete way, in his Body, the Church. Faith is never a solitary activity, nor can it be simply private. Faith in Christ always draws us into a community and has a public dimension.