Milos Forman
I was born in a small town. My parents, my father was a teacher. My mother was a housewife.Collection: Teacher
Memories are doing funny things to us.Collection: Funny
Mediocrity never goes away - but neither, I hope, do those who are willing to challenge it.Collection: Hope
Humor was not important only for me, humor was important for this nation for centuries, to survive, you know.Collection: Humor
I get out of the taxi and it's probably the only city which in reality looks better than on the postcards, New York.
Milan Kundera was my literature professor. He's a Francophile, so he made us read French novels like 'Les Liaisons Dangereuses,' which I made a version of many years later as 'Valmont.'
So, thanks God, our films, our first films were suddenly being appreciated by the Western media; especially France was very good, and Switzerland was very good.
So I left with Jean Claude and went to Paris, so when the Russians came to Prague, I was in Paris.
And everything is controlled and everybody is a member of some committee, because then their watchdogs placed in the committees can control everything, what this person says or how this person think(s), you know.
I worked with Jack Nitzsche for 'One Flew Over the Cuckoo's Nest,' and we'd booked a symphony orchestra. He dismissed them and came with a little man who poured water into glasses of different sizes to make a glass harmonica. And most of the music for the film was that - with some Indian flutes and some drums.
I tell you, in my opinion, the cornerstone of democracy is free press - that's the cornerstone.
Ever since I was a child, I was fascinated by show business, the theater.
You either have commercial pressure or ideological pressure. I prefer commercial pressure; otherwise, you can be at the mercy of one or two idiots.
I remember in 1968 when we were in Cannes, in the festival, and we were supposed to be there 10 days, and the second day the festival collapsed because the French, you know, film-makers raised the red flag in the festival and ended the festival.
Individuals fighting or rebelling against the status quo, the establishment, is good for drama.
Because if you lived, as I did, several years under Nazi totalitarianism, and then 20 years in communist totalitarianism, you would certainly realize how precious freedom is, and how easy it is to lose your freedom.
Holocaust films will be made and should be made as long as we can't understand what makes people so cruel to each other.
And also they were absolutely brilliant in one way, you know: they knew how effective is not to punish somebody who is guilty; what Communist Party members could afford to do was mind-boggling: they could do practically anything they wanted - steal, you know, lie, whatever.
Because I just loved to spend two years of my life in the company of Andy Kaufman and other characters.
First of all, to defend my work, I had to believe that I am doing a totally silly, stupid, innocent comedy.
First of all, whoever didn't want to be a member of this association or the other association, was branded, you know, like a dangerous individualist, you know, infected by the Western decadence, you know. So everybody joined.
I think everybody dreamt somehow to make a film in Hollywood, you know.
Now, after the communist take-over in 1948, the amount of feature films produced dwindled to three a year, while the school was, you know, every year another three, four, five students.
People must not think that all bad in man which is unleashed, the moment you impose censorship disappears from man.
The worst evil is - and that's the product of censorship - is the self-censorship, because that twists spines, that destroys my character because I have to think something else and say something else, I have to always control myself.
Well, I wouldn't say that this experience had any influence on my decision to do this film about Andy, because Andy was apolitical. Andy was never political.
Well, listen, you know, the Czech saying is, you know, when you are drowning you are grabbing even a little twig. That's what all Czechs were doing, grabbing for... with the hope for this little twig.
When I came for the first time to the United States, visiting, I was absolutely fascinated by New York.
You know what happened, you know, in 1938: France, England, you know, just sold out Czechoslovakia to Hitler.
You know, 20 years... the films of television when it started, the literature, radio in communist countries, they're clean as a whistle; there was no violence, no sex, no drugs, nothing.
Technically, you can learn everything on the set as an assistant director, and rather quickly.
When I entered the film school at the Prague Academy in the '50s, it was the hardest time in the Communist countries. The ideological control of the society was almost absolute.
Communists love to make films about composers because composers compose music and don't talk subversive things.
It's not a lighthearted decision to change your language, your country, your citizenship, and come to a world where you don't know anybody, to leave a place where you've had opportunities to build friendships from childhood. That's quite a big decision to make.
Definitely, it would be foolish to try and make my Czech films here in America, as foolish as it is when some Czech filmmakers try to make movies of America in Czechoslovakia.
I can say, with a little arrogance, that I could be an actor, a cameraman, a writer, but composers are the most mysterious people.
I think if I tried very hard, I could do a novel or a play, a poem. I could possibly paint a picture, but I know I can't write music. And still, it is the most accessible of all arts, as you know when you hear a tune.
If it weren't for 'Cuckoo's Nest,' it would be very difficult for me. It gave me a cushion to live at my artistic pace and not fear I wouldn't have money to live on.
I don't think I was ever as fascinated or have had so much respect for anybody like James Cagney.
You think you can do anything, and then you slowly learn how wrong you are.
We have funny ideas about how people in mental institutions act. We think of drooling and people going booga-booga and climbing the wall. These are exceptional cases.
In Czechoslovakia, we consider Kafka a very funny man. A humorist.
A modern hero is very ambiguous. I went through some very rough times in Czechoslovakia - the occupation by the Germans at the end of the war. We had people going against their tanks with brooms. Are they nuts, or are they heroes?
I don't mind getting involved in a risky project as long as I don't have to stay married to it if the script turns out lousy.
The way one perceives a book and a film are totally different. You read a book in the privacy of your room. You are the boss; you set the pace and rhythm of your reading. In the movie house, you can't do that.
When you make a film, you realize that the audience will be powerless to stop it or flip back to refresh their memories or skip the boring parts. They are at the mercy of your storytelling.
I am absolutely against any violence.
You really see life around the principals to be as important as the main, principal actors. That's what cinéma vérité taught me - that it's not a question of having a main character, a great actor, and the rest is unimportant. Every detail, every face in the crowd is important.Collection: Character
I lived long enough in a society where freedom of speech was nonexistent, and I know what kind of misery that creates - starting with the fact that life becomes very boring for people who just try to survive, and are quiet, and try not to buck the system. And, of course, it can be devastating for people who try to speak against it.Collection: Long
For me, speaking is work. It's not like when you breathe.Collection: Breathe