Here it is, 2011, and I feel zero shame when I tell you I would like to marry my smartphone. It is a handful of pure delight.
It's kind of sad, the way we've turned the entertainment of reading into a kind of psychic broccoli - something to feel guilty about if you don't force it on your face-making children while dutifully consuming a few token florets yourself.
A novelist's sense that he or she is 'above' a certain genre mainly comes out of the notion that the genre is somehow a debased version of his or her preferred form.
You can't really go into TV thinking, 'Maybe I can make a few bucks doing this thing I'm only kind of interested in to support my one true love, which is prose fiction.' I think you have to love what you're doing to do it well.
The fundamentals for me are character and conflict. I put character first because readers will be indifferent to conflict if they are indifferent to the character who is experiencing it.
We like long-form narrative journalism, and we feel there aren't enough high-profile outlets in Canada running the kind of stories we want to showcase - long, meaty, thoughtful, investigative.
We thought we'd name the magazine for the number of bridges within Edmonton's city limits. We thought this number was 18. Much later, we learned that the number is actually 21. But we didn't like the sound of that so much.
I started out in the journalism program, but I got kicked out. I wasn't very good at it. It wasn't where I wanted to be ultimately.
I come from a working-class background, and I thought I had to be studying something that would get me a job.
I think authors like me are always struggling with the idea that they should have a brand and a Facebook author page and they should get Twitter accounts. I don't know what to do with them.
I decided a long time ago to be myself and not worry too much about cultivating some kind of personality that didn't feel natural or true to who I am.
It’s so dangerous to idealize anything, or anyone, or any place, because it gives that thing or person or place a kind of permission to not have to change, and not have to evolve. It encourages us to bury our heads in the sand, or in values that are really morally neutral but that we pretend are moral goods: tradition, community and family for example.Collection: Giving
Delightful, tragic, gloriously elegiac and riddled with puns-Close to Hugh is just like life, only so much more beautiful for being art.Collection: Beautiful