I think we are aware that post-racialism isn't real, right? I mean, I hope so. I kind of joke that we're post-post-racial.
The downside of doing a multi-protagonist movie is that you don't get to service each character as you would if they were the central protagonist of the movie.
Shonda Rhimes has figured it out, of getting multiracial casts on television and appealing to everybody.
I never quite lived up to the image of the black man as I saw it growing up. I was never listening to the right music at the right time or wearing the right clothes at the right time. I was still listening to Michael Jackson, and everyone had sort of moved on to gangster rap. Alanis Morissette when everyone else was listening to En Vogue.
I want the Latino 'Do the Right Thing' to happen. I want filmmakers whose voices are not represented to get a shot.
Everyone is very aware that, not only do we have a race problem, but it's so pervasive that it affects national and global politics on a scale that I don't think a lot of people imagined.
One of the things that I love about Robert Altman's movies is that, really, a Robert Altman movie is just a bunch of short films about various people told at the same time.
It's not new to attempt to vilify the minority that speaks about their oppression. That's not a new thing.
The way Hollywood and TV is, black people don't have any choice but to see ourselves in white-dominated television shows and stories and movies.
'Blue is the Warmest Colour' - I'm not a lesbian, I'm not French, I'm not a woman, but I saw so much of myself in those women and in those characters. I saw different parts of myself than I ever would've seen if I hadn't seen that film.
As much as I'd love to believe that we are 'post-racial' - an idea that really gained traction after the election of Barack Obama in 2008 - I can never escape the fact that in the world I am perceived as a 'black man' and, in certain parts of the world, as a 'black gay man.'
I often have to play a role to get what I want in my life. At the same time, I can't do that without also nourishing who I really am and being aware of my true self and the ways in which I'm not bound by my race or sexual orientation or class or country or whatever.
It occurred to me that by naming the film itself 'Dear White People,' I could tap into the burgeoning meme culture as well as make a meta-commentary about the controversies within the film.
Daring to make films of any kind and thus invite the possibility of ridicule was an internal battle of mine for many years as I worked on the screenplay for what would become 'Dear White People' beginning at the end of George W. Bush's second term.
I was blessed enough to know that I wanted to be a filmmaker when I was a kid, the first time I realized that that was something people did for a living.
I see racism as institutional: the rules are different for me because I'm black. It's not necessarily someone's specific attitude against me; it's just the fact that I, as a black man, have a much harder time making an art-house movie and getting it released than a white person does about their very white point of view. That's racism.
I'm a lover of film and storytelling. I believe that I was put on earth to tell stories, and I'm not interested in telling the same stories over and over and over again.
I think great movies do promote conversation, great movies are honest, and great movies are sometimes polarizing.
I tend to be collaborative, and I want to hear other people's ideas. Especially with actors, I want them to feel like they can breathe life into their characters.
If you walk out of a movie that's meant to be about race in our country, and you're feeling good and happy, then that movie didn't tell you all of the truth. It's too big of an issue, and it's too complicated for you to feel good. It's something you should feel like you need to talk about.
'2001: A Space Odyssey' - I'd watched and hated it seven times before it provided the first 'religious experience' I'd ever had watching a film. Finally, I was able to pick up on what the film was transmitting almost entirely through dialogue.
I saw 'Beauty and the Beast' at eight years old in theatres and spent hours trying to recreate the majestic imagery of that story in a drawing notepad at home.
I think unless we have an honest conversation about race and identity in this country, we're never going to get anywhere.
I talk about being a 'what' to people. Like, being gay in mainstream society is a different kind of 'what' than being black. They don't always jive. It's confusing and leads to these really awkward personal stories that have just been in me for awhile.
In the press, there's this desire for the black audience to be this monolithic thing that always responds to the same stars. That's a really reductive way of looking at the black audience.
You watch 'Malcolm X,' and then Netflix recommends 'B.A.P.S.,' and you're like, 'What? Those movies have absolutely nothing to do with each other, but OK.' They don't recommend other historical biopics - it's 'B.A.P.S.' and 'Ghost Dad.'
Everyone at a performing arts schools is weird. The weirder you were, the better. If you weren't weird in some way, they'd look at you and be like, 'Who's that square?'
Everybody else was quoting 2Pac, and I was running around with Green Day in my Walkman. Racially speaking, I wasn't cool or appropriate for any group.
The mark of a really great satire is its ability to seem prophetic, and I think that the television culture that film predicted really came true in the age of reality television and is a testament to how great it really is.
'Color-blind' comes up - people say 'Oh, I'm color-blind and therefore can't be accused of racism,' but I think that if we are going to have an honest dialogue about racism, we have to admit that people of color are having a different experience.
I have different privileges because I am a man, and I have to acknowledge that and realize that another person of color who is also a woman is having a different experience than I am.
There is an obsession with black tragedy. If you see a black movie, it's typically historical, and it tends to deal with our pain. And listen, there have been some excellent films made in that vein, and there are some painful parts of black history that should be explored, but it is kind of weird that only those films bubble up to the surface.
Basically, the system works to my disadvantage for no other reason than that I am a person of color, and I am telling stories about people of color.
It is frustrating having to walk through America having to bob and weave people's impressions of me because they see a tall black guy walking down the street. That is frustrating.
I am more than a black guy. I am a person, I'm storyteller, I'm a son, I'm a friend, so I am all those things, so it is frustrating, to a degree, to be limited by other people's perceptions of me, but at the same time, it is true that I am a black guy, and, you know, it's like I'm rooted in but not bound by.
Satire and comedy are really the only film mediums where you can get into ideas and have people leave the theater without being moralized.
I'm not a big fan of shooting something that looks like it could belong in any movie. I'm not a fan of, okay, 'wide shot, wide shot, medium shot, close-up, close-up - we'll figure it out in post.' I hate that.
I've been taught through life experience that, like, I'd better open my mouth and quickly define myself in a new space and with new people because, if I don't, I will be defined.
Sometimes identity can be your salvation. It can be liberating to find your place in the world, but at some point, identity can hold you back.Collection: Identity