Women's virtue is frequently nothing but a regard to their own quiet and a tenderness for their reputation.
It is with an old love as it is with old age a man lives to all the miseries, but is dead to all the pleasures.
When a man must force himself to be faithful in his love, this is hardly better than unfaithfulness.
That good disposition which boasts of being most tender is often stifled by the least urging of self-interest.
Philosophy finds it an easy matter to vanquish past and future evils, but the present are commonly too hard for it.
Some counterfeits reproduce so very well the truth that it would be a flaw of judgment not to be deceived by them.
We are easily comforted for the misfortunes of our friends, when those misfortunes give us an occasion of expressing our affection and solicitude.
Those that have had great passions esteem themselves for the rest of their lives fortunate and unfortunate in being cured of them.
The desire of talking of ourselves, and showing those faults we do not mind having seen, makes up a good part of our sincerity.
It is not in the power of even the most crafty dissimulation to conceal love long, where it really is, nor to counterfeit it long where it is not.
A great many men's gratitude is nothing but a secret desire to hook in more valuable kindnesses hereafter.
You can find women who have never had an affair, but it is hard to find a woman who has had just one.
There are a great many men valued in society who have nothing to recommend them but serviceable vices.
He is not to pass for a man of reason who stumbles upon reason by chance but he who knows it and can judge it and has a true taste for it.
The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Our actions seem to have their lucky and unlucky stars, to which a great part of that blame and that commendation is due which is given to the actions themselves.
If there be a love pure and free from the admixture of our other passions, it is that which lies hidden in the bottom of our heart, and which we know not ourselves.
What keeps us from abandoning ourselves entirely to one vice, often, is the fact that we have several.
What we call generosity is for the most part only the vanity of giving; and we exercise it because we are more fond of that vanity than of the thing we give.
Our concern for the loss of our friends is not always from a sense of their worth, but rather of our own need of them and that we have lost some who had a good opinion of us.