There is a force of exultation, a celebration of luck, when a writer finds himself a witness to the early morning of a culture that is defining itself, branch by branch, leaf by leaf, in that self-defining dawn, which is why, especially at the edge of the sea, it is good to make a ritual of the sunrise.Collection: Morning
The fate of poetry is to fall in love with the world.Collection: Poetry
A noun is not a name you give something. It is something you watch becoming itself, and you have to have the patience to find out what it is.Collection: Patience
I don't want to write poems about the royal wedding. I would have to be moved by the event.Collection: Wedding
I don't believe that poetry is in danger because nobody wants to read it or appreciate it. There is a tremendous audience for it on any given day or night. You just have to know where to look.Collection: Poetry
I have never separated the writing of poetry from prayer. I have grown up believing it is a vocation, a religious vocation.Collection: Poetry
The English language is nobody's special property. It is the property of the imagination: it is the property of the language itself.Collection: Imagination
All of the Antilles, every island, is an effort of memory: every mind, every racial biography culminating in amnesia and fog. Pieces of sunlight through the fog and sudden rainbows, arcs-en-ciel. That is the effort, the labour of the Antillean imagination, rebuilding its gods from bamboo frames, phrase by phrase.Collection: Imagination
There's always a need at a critical time for poetry.Collection: Poetry
The sigh of History rises over ruins, not over landscapes, and in the Antilles there are few ruins to sigh over, apart from the ruins of sugar estates and abandoned forts.Collection: History
Look at Allen Ginsberg. In poems like 'Kaddish' and 'Howl,' you can hear a cantor between the lines. It's fully alive, and I think that's what's missing in modern poetry. It's too dry and cerebral.Collection: Poetry
I'm from the island of St. Lucia in the Caribbean in the Lesser Antilles, the lower part of the archipelago, which is a bilingual island - French, Creole, and English - but my education is in English.Collection: Education
There is no one more deserving of a place in Poets' Corner. Ted Hughes introduced a new kind of landscape into English poetry. The most compelling aspect of his work was his intimacy with nature.Collection: Poetry
Break a vase, and the love that reassembles the fragments is stronger than that love which took its symmetry for granted when it was whole.
Visual surprise is natural in the Caribbean; it comes with the landscape, and faced with its beauty, the sigh of History dissolves.
My mother, who is nearly ninety now, still talks continually about my father. All my life, I've been aware of her grief about his absence and her strong pride in his conduct.
I have to live, socially, in an almost unfinished society. Among the almost great, among the almost true, among the almost honest. That allows me to describe the anguish.
I can be upset by malice. Most critics are very poor poets. Poetry is a craft that takes a lot to appreciate, and there are some critics who have no ear for it. An irresponsible critic can do a lot of psychic damage, but eventually, they don't affect your work.
I go back to St. Lucia, and the exhilaration I feel is not simply the exhilaration of homecoming and of nostalgia. It is almost an irritation of feeling: 'Well, you never got it right. Now you have another chance. Maybe you can try and look harder.'
The Caribbean is not an idyll, not to its natives. They draw their working strength from it organically, like trees, like the sea almond or the spice laurel of the heights.
The Caribbean is an immense ocean that just happens to have a few islands in it. The people have an immense respect for it, awe of it.
Miscegenation is not an idea that we would have in the Caribbean. It wouldn't come up because anybody could marry anybody, you know. I'm not saying that there aren't prejudices in the Caribbean, but the idea of the word 'miscegenation' is not something that we think of.
For so long, the world has viewed West Indian culture as semiliterate and backward, which it is not. In my work, I have tried to give that world an exposure so the world can better understand it.
Memory that yearns to join the centre, a limb remembering the body from which it has been severed, like those bamboo thighs of the god.
Creating a poem is a continual process of re-creating your ignorance, in the sense of not knowing what's coming next.
Rhyme is an attempt to reassemble and reaffirm the possibility of paradise. There is a wholeness, a serenity, in sounds coupling to form a memory.
The older I get, the more aware I am of the banality and indifference of a place like Trinidad to any development of the arts.
I hate all that nonsense about not touching the colonialists' language. All that about it being corrupting and belonging to the master and making you Caliban. That thinking just denies you an outlet. You deny everything that is great from a language, whether it is Conrad or Shakespeare.
I come from a place that likes grandeur; it likes large gestures. It is not inhibited by flourish. It is a rhetorical society. It is a society of physical performance. It is a society of style.
This is Port of Spain to me, a city ideal in its commercial and human proportions, where a citizen is a walker and not a pedestrian, and this is how Athens may have been before it became a cultural echo.
The personal vocabulary, the individual melody whose metre is one's biography, joins in that sound, with any luck, and the body moves like a walking, a waking island.
The painter I really thought I could learn from was Cezanne - some sort of resemblance to oranges and greens and browns of the dry season in St. Lucia.
A fisherman, say, working on a beach doing his job, may be photographed by a tourist because it's photogenic to see him working, and the Caribbean is extremely photogenic, so poverty is photogenic, and a lot of people are photographed in their poverty, and sometimes it's kind of exploited.
My dedication to trying to be a poet started very, very young, and I was very well encouraged by good teachers and by older friends and so on, so I think it is a benediction, and I also think it is a calling, a duty.
How does a poet teach himself or herself? I think chiefly by imitation, chiefly by practising it as a deliberate technical exercise often. Translation, imitation, those were my methods anyway.
I am not defined as a black writer in the Caribbean, but as soon as I go to America or the U.K., my place becomes black theatre. It's a little ridiculous.
I made a vow that I wouldn't be tempted by what could happen to me if I went to Europe. I thought, 'You could be absorbed in it - it's so seductive, you might lose your own search for identity.' Then, when I did finally go to Europe, I was able to resist it because I had established my own identity.