What can we learn from women like Gertrude “Ma” Rainey, Bessie Smith, and Billie Holiday that we may not be able to learn from Ida B. Wells, Anna Julia Cooper, and Mary Church Terrell? If we were beginning to appreciate the blasphemies of fictionalized blues women – especially their outrageous politics of sexuality – and the knowledge that might be gleaned from their lives about the possibilities of transforming gender relations within black communities, perhaps we also could benefit from a look at the artistic contributions of the original blues women.
Angela Y. Davis
A woman of color formation might decide to work around immigration issues. This political commitment is not based on the specific histories of racialized communities or its constituent members, but rather constructs an agenda agreed upon by all who are a part of it. In my opinion, the most exciting potential of women of color formations resides in the possibility of politicizing this identity – basing the identity on politics rather than the politics on identity.